The idea of God as infinitely wise is at the root of all truth. It is a datum of belief necessary to the soundness of all other beliefs about God. Being what He is without regard to creatures, God is of course unaffected by our opinions of Him, but our moral sanity requires that we attribute to the maker and sustainer of the universe a wisdom entirely perfect. To refuse to do this is to betray the very thing in us that distinguishes us from the beasts.
– A.W.Tozer; Knowledge of the Holy; Kindle Version; Page 48
You must dwell on God’s truth daily it is the only way to drive out fear, unbelief and temptation.
– Greear, J.D.; Gospel: Recovering the Power that Made Christianity Revolutionary; B&H Publishing Group; Nashville, TN; Copyright 2011; Kindle Edition; page 57
…the gospel is news because it reports a completed event. Faith does not make something true but embraces the truth.
Horton, Michael; The Gospel Driven Life: Being Good News People in a Bad News World; Baker Books; Grand Rapids, MI; Copyright 2009; page 123
First, we embrace the truth that not only our joy in God, but also the fight for joy itself is a gift of God. In other words, God works in us to enable us to fight. Embracing this truth prevents us from thinking that the joy we fight for is ultimately our achievement. Joy remains a gift and continues to be spontaneous, even though we ourselves are engaged in its cause.
– Piper, John; When I Don’t Desire God: How to Fight for Joy; copyright 2004; Crossway Books; Wheaton, Il.; p. 41
One of the reasons that today in the Western church our joy is so fragile and thin is that this truth is so little understood – the truth, namely, that eternal life is laid hold of only by a persevering fight for joy of faith. Joy will not be rugged and durable and deep through suffering where there is no resolve to fight for it. But today, by and large, there is a devil-may-care, cavalier, superficial attitude toward the ongoing, daily intensity of personal joy in Christ, because people do not believe that their eternal life depends on it.
– Piper, John; When I Don’t Desire God: How to Fight for Joy; copyright 2004; Crossway Books; Wheaton, Il.; p. 37
Historically Christianity claimed to be and was received as revealed truth, not truth discovered via human insight or ingenuity. Paul begins his Epistle to the Romans with these words:” “Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God…” (Romans 1:1) What does the phrase “gospel of God” mean? Does the word of indicate possession or does it mean simply “about”? Is Paul saying that the gospel is something about God, or something from God? Historic Christianity would consider this question an exercise in the fallacy of the false dilemma or the either/or fallacy. Classical Christianity would say that the gospel is a message that is both about God and from God.
Sproul, R.C.; Grace Unknown: The Heart of Reformed Theology; Baker Books; Grand Rapids, MI; copyright 1997; p. 12
The mind is renewed when, under the influence of the Spirit, the truth is understood and believed, so as to displace the ignorance and error that previously prevailed. It is the truth, understood and believed, that purifies the heart from the love of the world; and, just in proportion as that truth is understood and believed, are men transformed. It is by men’s being formed to a right way of thinking, that they are formed to a right way of feeling and acting with regard to this world and the next – to God, and our brethren of mankind.
– John Brown
as quoted by Bridges, Jerry; The Disciplined of Grace:God’s Role and Our Role in the Pursuit of Holiness; NavPress; Colorado Springs; copyright 1994; p. 169