The gracious purposes to which the Lord makes sense and feeling of our depravity subsurvient, are manifold. Hereby his own power, wisdom, faithfulnes and love, are more signally displayed: his power, in maintaining his own work in the midst of so much opposition, like a spark burning in the water, or a bush unconsumed in the flames; his wisdom, in defeating and controlling all devices which Satan, from his knowledge of the evil of our nature is encouraged to practise against us.”
– John Newton
as quoted by Brown, Steve; Three Free Sins: God’s Not Mad At You; Howard Books; New York, copyright 2012; Kindle Edition; Location 506
These two – the Spirit’s power and direction – correspond to two ways that the Word of God functions in our prayer. The power of the Spirit is offered in promises of God’s Word, and we experience it by faith in the promise. The direction of the Spirit is embodied in the wisdom of God’s Word, and we experience it by being saturated with that wisdom. So if we would “pray in the Holy Spirit” we should, like Mueller, pray the Word of God, trusting the promises and absorbing the wisdom.
– Piper, John; When I Don’t Desire God: How to Fight for Joy; Crossway; Wheaton, Ill.; copyright 2004; p. 167
Grace also teaches us to say no to worldly passions, the ordinate desire for and preoccupation with the things of this life, such as progressions, prestige, pleasure or power. Worldly passion is the opposite of the attitude Paul urged on us when he wrote, “Those who use the things of the world [should live] as if not engrossed in them. For this world in its present form is passing away” (I Corinthians 7:31).
– Bridges, Jerry; The Disciplined of Grace:God’s Role and Our Role in the Pursuit of Holiness; NavPress; Colorado Springs; copyright 1994; p. 83
The challenge before us as Christian witnesses is whether we will offer Jesus Christ as the key to fulfilling our narcissistic preoccupation or as the Redeemer who liberates us from its guilt and power. Does Christ come to boost our ego or to crucify our ego and raise us up as new creatures with our identity in Him?
– Horton, Michael; Christless Christianity: The Alternative Gospel of the American Church; Baker Books; Grand Rapids, MI; copyright 2008; p. 33
To increasing millions of Americans, God – if we even believe in a supernatural deity – exists for the pleasure of humankind. He resides in the heavenly realm solely for our utility and benefit. Although we are too clever to voice it, we live by the notion that true power is accessed not by looking upward but turning inward.
– George Barna
as quoted by Horton, Michael; Christless Christianity: The Alternative Gospel of the American Church; Baker Books; Grand Rapids, MI; copyright 2008; p. 30-31
We can delude ourselves into believing that sin is simply an aberration or a lack of maturity; that preoccupation with security, pleasure, and power is caused by oppressive social structures and personality quirks; that we are sinful but not sinners, since we are mere victims of circumstances, compulsion, environment, addictions, upbringing, and so forth. The Passion nails these lies and rationalizations to the Cross of Truth.
– Brennan Manning, The Importance of Being Foolish: How to Think Like Jesus, HarperOne, copyright 2005, page 184
A lifestyle centered on security, pleasure, and power precludes the possibility of establishing any coherent sense of self for the simple reason that these desires peremptorily exclude God.
– Brennan Manning, The Importance of Being Foolish: How to Think Like Jesus, HarperOne, copyright 2005, page 126