The Beauty of the Doctrine of Redemption

A simpler and more familiar solution for the problem of how God can be just and still justify the unjust is found in the Christian doctrine of redemption.  It is that, through the work of Christ in atonement, justice is not violated but satisfied when God spares a sinner.  Redemptive theology teaches that mercy does not become effective toward a man until justice has done its work.  The just penalty for sin was exacted when Christ our Substitute died for us on the cross.

– A.W.Tozer; Knowledge of the Holy; Kindle Version; Page 70-71

Moral Equity vs. Iniquity

Justice embodies the idea of moral equity, and iniquity is the exact opposite; it is inequity, the absence of equality from human thoughts and acts.  Judgment is the application of equity to moral situations and may be favorable or unfavorable according to whether the one under examination has been equitable or inequitable in heart and conduct.

– A.W.Tozer; Knowledge of the Holy; Kindle Version; Page 69-70

God Hijacks and Bends Evil…

God hijacks and bends evil to work peace and healing.  If God were only a God of justice, He could punish evil but do no more.  Only a God of grace can use our evil to work His good.  God’s grace is so much bigger than our sin.  Sometimes He’ll let us pursue our idolatry until it kills us.  Then He will resurrect us and turn our evil into testimonies of God’s grace.

– Sprinkle, Preston; Charis: God’s Scandalous Grace for Us; David C. Cook Publishing; Colorado Springs, CO; Kindle version; copyright 2014; page 85-86

When We Tasted That, Our Hearts Were Transformed

When we are wronged, a little divine tuning fork rings in our hearts telling us that the balance of justice in the universe is off.  We feel nigh unto deity when we are righting the wrong.  We think when we restore the balance of justice, everyone will start behaving properly again.

That is a lie.  Is that how God changed us, by punishing us for our sins?  No.  God changed us by pouring out undeserved kindness on us.  When we tasted that, our hearts were transformed.

– Greear, J.D.; Gospel: Recovering the Power that Made Christianity Revolutionary; B&H Publishing Group; Nashville, TN; Copyright 2011; Kindle Edition; page 115

This is the Only Helpful Answer to Our Bitterness and Anger

The only helpful answer to our bitterness and anger is the gospel. Paul put it this way: “be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you. “Admittedly, when we are bitter and angry, words like this can sound like a hyper-spiritual platitude, which pushes us to defend our bitterness by recalling the valid reasons for our pain. When we defend our angry bitterness, we appeal to a sense of justice – that to simply forgive someone who has not apologized, changed, or made amends is tantamount to condoning evil.

– Driscoll, Mark; Who Do You Think You Are? Finding Your True Identity in ChristThomas Nelson Publishers, Nashville, copyright 2013; Page 162

These Things Can Hardly Be Pleasing

If we think soberly for five seconds, we must see our error.  If God is holy at all, if God has an ounce of justice in His character, indeed if God exists as God, how could He possibly be anything else but angry with us?  We violate His holiness; we insult His justice; we make light of His grace.  These things can hardly please Him.

– R.C. Sproul, The Holiness of God, Tyndale House Publishers, Carol Stream, Ill., Copyright 1985, Kindle Edition

We Simply Do Not Understand

There is a reason why we are offended, indeed angered by the story of Uzzah and the story of Nadab and Abihu.  We find these things difficult to stomach because we do not understand four vitally important  biblical concepts:  holiness, justice, sin and grace.  We do not understand what it means to be holy. We do not understand what justice is.  We do not understand what sin is.  We do not understand what grace is.

– R.C. Sproul, The Holiness of God, Tyndale House Publishers, Carol Stream, Ill., Copyright 1985, Kindle Edition