Until we have seen ourselves as God sees us, we are not likely to be much disturbed over conditions around us as long as they do not get so far out of hand as to threaten our comfortable way of life. We have learned to live with unholiness and have come to look upon it as the natural and expected thing.
– A.W.Tozer; Knowledge of the Holy; Kindle Version; Page 83
In this utter dependence of all things upon the creative will of God lies the possibility for both holiness and sin. One of the marks of God’s image in man in his ability to exercise moral choice. The teaching of Christianity is that man chose to be independent of God and confirmed his choice by deliberately disobeying a divine command. This act violated the relationship that normally existed between God and His creature; it rejected God as the ground of existence and threw man back upon himself. Thereafter he became not a planet revolving around the central Sun, but a sun in his own right, around which everything else must revolve.
– A.W.Tozer; Knowledge of the Holy; Kindle Version; Page 24
Truly believing the gospel produces in us a concern for the poor, a love of Scripture, a desire to be in authentic community, a love for holiness, and everything else that is part of the Christian life. Those behaviors are the results of (or, fruits of) faith in the gospel. Believing precedes right behaving.
– Greear, J.D.; Gospel: Recovering the Power that Made Christianity Revolutionary; B&H Publishing Group; Nashville, TN; Copyright 2011; Kindle Edition; page
It is not news to most Christians that the gospel of God’s grace is good news and that we also need to grow in our holiness. The challenge is putting these two truths together in a biblical way. Some have perhaps so emphasized God’s grace that people lose sight of striving toward the goal of holiness, while others put so much stress on the need for holiness that, for struggling sinners, Christianity seems hardly to be good news anymore.
– Duguid, Barbara; Extravagant Grace: God’s Glory Displayed in our Weakness; P&R Publishing; Philippsburg, NJ; copyright 2013; Page 13
Therefore, the accountability we really need is the kind that corrects our natural tendency to dwell on me – my obedience (or lack thereof), my performance (good or bad), my holiness – instead of on Christ and His obedience, His performance and His holiness for me.
– Tchividjian, Tullian; Glorious Ruin: How Suffering Sets You Free; David C Cook Publishers, Copyright 2013, Kindle Edition, page 69
Yet we are on the wrong track if we think that the gospel was only necessary for “getting saved” and not for staying saved – even for growing in holiness. It is always “in view of God’s mercies” that we can offer ourselves as “a living sacrifice” (Romans 12:1-2). Our sanctification, no less than our justification depends on Christ’s absolution, so that we live out of gratitude rather than guilt and out of faith rather than self-trust. No longer trying to make God indebted to us, we receive his gift and share it with others. The gospel makes us extroverts: looking outside of ourselves to Christ in faith and to our neighbor in love.
Horton, Michael; The Gospel Driven Life: Being Good News People in a Bad News World; Baker Books; Grand Rapids, MI; Copyright 2009; page 132
To be sure, our lives and the holiness, obedience, or fruitfulness we enjoyed are empowered and enabled by the grace of God through the power of the Holy Spirit. But God often chooses to work through people who desire to do his will, obey his commands, lean upon his grace, and are filled with the Spirit. Paul himself demonstrated this, saying, “by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which is with me.” (I Corinthians 15:10)
– Driscoll, Mark; Who Do You Think You Are? Finding Your True Identity in Christ; Thomas Nelson Publishers, Nashville, copyright 2013; Page 56