Here is my view: God sovereignly decreed that man should be free to exercise moral choice, and man from the beginning has fulfilled that decree by making his choice between good and evil. When he chooses to do evil, he does not thereby countervail the sovereign will of God but fulfills it, inasmuch as the eternal decree decided not which choice the man should make that he should be free to make it. If in His absolute freedom God has willed to give man limited freedom, who is there to stay His hand or say, “What does though?” Man’s will is free because God is sovereign. A God less than sovereign could not bestow moral freedom upon His creatures. He would be afraid to do so.
– A.W.Tozer; Knowledge of the Holy; Kindle Version; Page 89
Just because God doesn’t answer your prayer the way you think He should doesn’t meean that He is any less compassionate or any less in control. It doesn’t even mean you missed the will of God in what you were asking for…
The question about why God allows tragedy, evil and suffering are worth a book unto itself. But how God feels about us, and how He relates to us, has been forever established in the gospel.
– Greear, J.D.; Gospel: Recovering the Power that Made Christianity Revolutionary; B&H Publishing Group; Nashville, TN; Copyright 2011; Kindle Edition; page 178
The gospel does not tell us to be passive toward others in their faults. It tells us to be aggressively graceful. We overcome evil with good. “Overcome” is a warrior’s term. Paul is saying, “Go to war with evil, and defeat it soundly with grace.” Jesus overcame evil in us through the grace of the cross. We will overcome evil in others by being to them as Jesus was to us.
– Greear, J.D.; Gospel: Recovering the Power that Made Christianity Revolutionary; B&H Publishing Group; Nashville, TN; Copyright 2011; Kindle Edition; page 117
The person who receives your kindness in response to their sin is shocked into awareness. Your kindness to them makes them see the absurdity of their selfish and helps awaken them to the blessings of relationship.
Only then, Paul says, will you overcome evil. You can’t overcome evil in someone by paying them back. You’ll only perpetuate it. Your retaliation will produce more anger in them, and, in turn, more evil, if not toward you, toward someone else. You destroy the evil in someone by showing them extravagant grace.
– Greear, J.D.; Gospel: Recovering the Power that Made Christianity Revolutionary; B&H Publishing Group; Nashville, TN; Copyright 2011; Kindle Edition; page 116
Well, when we have said all we can of the abounding sin in us – grace still more abounds in Jesus. We cannot be so evil as he is good. His power is a good match for our weakness. His riches are a good match for our poverty. His mercy is a good match for our misery. We are vile in ourselves – but we are complete in him. In ourselves we have cause to be abased – but in him we may rejoice. Blessed be God for Jesus Christ.
– John Newton
as quoted by – Duguid, Barbara; Extravagant Grace: God’s Glory Displayed in our Weakness; P&R Publishing; Philipsburg, NJ; copyright 2013; Page 173
This evil is present with me: my heart is like a highway, like a city without walls or gates. Nothing so false, so frivolous, so absurd, so impossible, so horrid, but it can obtain access, and that at any time, or in any place: neither the study, the pulpit, or even the Lord’s Table, exempt me from their intrusion.
– John Newton
as quoted by Duguid, Barbara; Extravagant Grace: God’s Glory Displayed in our Weakness; P&R Publishing; Philippsburg, NJ; copyright 2013; Page 95
The wrath of God is His eternal detestation of all unrighteousness It is the displeasure and indignation of divine equity against evil. It is the holiness of God stirred into activity against sin. It is the moving cause of that just sentence which he pass upon evildoers. God is angry against sin because it is a rebelling against His authority, a wrong done to His inviolable sovereignty.
Pink, Arthur W.; The Attributes of God; Kindle Edition; page 82
So preferring the pleasures of money or power or fame or sex over the “pleasures at [God’s] right hand” (Psalm 16:11) is not like preferring caramel to hot fudge. It is a great evil, indeed it is the ultimate meaning of evil. Esteeming God less than anything is the essence of evil.
– Piper, John; When I Don’t Desire God: How to Fight for Joy; copyright 2004; Crossway Books; Wheaton, Il.; p. 34
Grace first teaches us to say no to ungodliness and worldly passions. Ungodliness is usually equated with wickedness: that which is immoral, dishonest, cruel, evil or debased (see, for example: Romans 1:18-32). Ungodliness, however, in its broadest form basically comprises disregarding God, ignoring Him, or not taking him into account in one’s life. It is a lack of fear or reverence for Him. The wickedness portrayed by Paul in Romans 1:18-32 all starts with the idea that “although they knew God, they neither glorified him as God nor gave thanks to him” (verse 21). In this wider sense, then, a person may be highly moral and even benevolent and still be ungodly.
– Bridges, Jerry; The Disciplined of Grace:God’s Role and Our Role in the Pursuit of Holiness; NavPress; Colorado Springs; copyright 1994; p. 82-83
Even though my conscience accuses me of having grievously sinned against God’s commandments and of never having kept any one of them, and even though I am still inclined toward all evil, nevertheless, without my deserving it at all, out of sheer grace, God grants and credits to me the perfect satisfaction, righteousness and holiness of Christ, as if I had been as perfectly obedient as Christ was obedient for me,
– Horton, Michael; Christless Christianity: The Alternative Gospel of the American Church; Baker Books; Grand Rapids, MI; copyright 2008; p. 132