Two things must be noted in the preambles and prologues to covenants God makes with his people. First, God has a name. He is personal, not an abstract force or an amorphous “higher power.” He is not only a supreme being, but also a personal being who enters into a personal relationship with his people.
Sproul, R.C.; Grace Unknown: The Heart of Reformed Theology; Baker Books; Grand Rapids, MI; copyright 1997; p. 102